“Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy.”
— WEB
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Translations sourced from the public-domain WEB, KJV, and ASV. See all sources.
“Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy.”
— WEB
“Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.”
— KJV
“Follow after love; yet desire earnestly spiritual [gifts], but rather that ye may prophesy.”
— ASV
The apostle, in the foregoing chapter, had himself preferred, and advised the Corinthians to prefer, Christian charity to all spiritual gifts. Here he teaches them, among spiritual gifts, which they should prefer, and by what rules they should make comparison. He begins the chapter, I. With an exhortation to charity (Co1 14:1): Follow after charity, pursue it. The original, diōkete, when spoken of a thing, signifies a singular concern to obtain it; and is commonly taken in a good and laudable sense. It is an exhortation to obtain charity, to get this excellent disposition of mind upon any terms, whatever pains or prayers it may cost: as if he had said, "In whatever you fail, see you do not miss of this; the principal of all graces is worth your getting at any rate." II. He directs them which spiritual gift to prefer, from a principle of charity: "Desire spiritual gifts, but rather that you may prophesy, or chiefly that you may prophesy." While they were in close pursuit of charity, and made this Christian disposition their chief scope, they might be zealous of spiritual gifts, be ambitious of them in some measure, but especially of prophesying, that is, of interpreting scripture. This preference would most plainly discover that they were indeed upon such pursuit, that they had a due value for Christian charity, and were intent upon it. Note, Gifts are fit objects of our desire and pursuit, in subordination to grace and charity.
— Matthew Henry's Concise Commentary (public domain)
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