The Holy Bible Verses

Ecclesiastes 4:4

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Translations sourced from the public-domain WEB, KJV, and ASV. See all sources.

“Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.”

— WEB

“Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.”

— KJV

“Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.”

— ASV

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Commentary

Here Solomon returns to the observation and consideration of the vanity and vexation of spirit that attend the business of this world, which he had spoken of before, Ecc 2:11. I. If a man be acute, and dexterous, and successful in his business, he gets the ill-will of his neighbours, Ecc 4:4. Though he takes a great deal of pains, and goes through all travail, does not get his estate easily, but it costs him a great deal of hard labour, nor does he get it dishonestly, he wrongs no man, defrauds no man, but by every right work, by applying himself to his own proper business, and managing it by all the rules of equity and fair dealing, yet for this he is envied of his neighbour, and the more for the reputation he has got by his honesty. This shows, 1. What little conscience most men have, that they will bear a grudge to a neighbour, give him an ill word and do him an ill turn, only because he is more ingenious and industrious than themselves, and has more of the blessing of heaven. Cain envied Abel, Esau Jacob, and Saul David, and all for their right works. This is downright diabolism. 2. What little comfort wise and useful men must expect to have in this world. Let them behave themselves ever so cautiously, they cannot escape being envied; and who can stand before envy? Pro 27:4.

Matthew Henry's Concise Commentary (public domain)

right--rather, "prosperous" (see on Ecc 2:21). Prosperity, which men so much covet, is the very source of provoking oppression (Ecc 4:1) and "envy," so far is it from constituting the chief good.

Jamieson-Fausset-Brown Commentary (public domain)

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