The Holy Bible Verses

Isaiah 66:3

Cited in 2 topics on this site.

Translations sourced from the public-domain WEB, KJV, and ASV. See all sources.

“He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:”

— WEB

“He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.”

— KJV

“He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog`s neck; he that offereth an oblation, [as he that offereth] swine`s blood; he that burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:”

— ASV

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Commentary

God loathes even the sacrifices of the wicked (Isa 1:11; Pro 15:8; Pro 28:9). is as if--LOWTH not so well omits these words: "He that killeth an ox (presently after) murders a man" (as in Eze 23:39). But the omission in the Hebrew of "is as if"--increases the force of the comparison. Human victims were often offered by the heathen. dog's neck--an abomination according to the Jewish law (Deu 23:18); perhaps made so, because dogs were venerated in Egypt. He does not honor this abomination by using the word "sacrifice," but uses the degrading term, "cut off a dog's neck" (Exo 13:13; Exo 34:20). Dogs as unclean are associated with swine (Mat 7:6; Pe2 2:22). oblation--unbloody: in antithesis to "swine's blood" (Isa 65:4). burneth--Hebrew, "he who offereth as a memorial oblation" (Lev 2:2). they have chosen--opposed to the two first clauses of Isa 66:4 : "as they have chosen their own ways, &c., so I will choose their delusions.

Jamieson-Fausset-Brown Commentary (public domain)

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