Cited in 2 topics on this site.
Translations sourced from the public-domain WEB, KJV, and ASV. See all sources.
“But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”; so that you don’t fall into hypocrisy.TR reads “under judgment” instead of “into hypocrisy””
— WEB
“But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.”
— KJV
“But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.”
— ASV
This epistle now drawing to a close, the penman goes off very quickly from one thing to another: hence it is that matters so very different are insisted on in these few verses. I. The sin of swearing is cautioned against: But above all things, my brethren, swear not, etc., Jam 5:12. Some understand this too restrictedly, as if the meaning were, "Swear not at your persecutors, at those that reproach you and say all manner of evil of you; be not put into a passion by the injuries they do you, so as in your passion to be provoked to swear." This swearing is no doubt forbidden here: and it will not excuse those that are guilty of this sin to say they sear only when they are provoked to it, and before they are aware. But the apostle's warning extends to other occasions of swearing as well as this. Some have translated the words, pro pantōn - before all things; and so have made sense of this place to be that they should not, in common conversation, before every thing they say, put an oath. All customary needless swearing is undoubtedly forbidden, and all along in scripture condemned, as a very grievous sin. Profane swearing was very customary among the Jews, and, since this epistle is directed in general to the twelve tribes scattered abroad (as before has been observed), we may conceive this exhortation sent to those who believed not.
— Matthew Henry's Concise Commentary (public domain)
But above all--as swearing is utterly alien to the Christian meek "endurance" just recommended. swear not--through impatience, to which trials may tempt you (Jam 5:10-11). In contrast to this stands the proper use of the tongue, Jam 5:13. James here refers to Mat 5:34, &c. let your yea be yea--Do not use oaths in your everyday conversation, but let a simple affirmative or denial be deemed enough to establish your word. condemnation--literally, "judgment," namely, of "the Judge" who "standeth before the doors" (Jam 5:9).
— Jamieson-Fausset-Brown Commentary (public domain)
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