“The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.”
— WEB
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Translations sourced from the public-domain WEB, KJV, and ASV. See all sources.
“The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.”
— WEB
“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”
— KJV
“And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.”
— ASV
And the Word, &c.--To raise the reader to the altitude of this climax were the thirteen foregoing verses written. was made flesh--BECAME MAN, in man's present frail, mortal condition, denoted by the word "flesh" (Isa 40:6; Pe1 1:24). It is directed probably against the DocetÃ&brvbr, who held that Christ was not really but only apparently man; against whom this gentle spirit is vehement in his Epistles (Jo1 4:3; Jo2 1:7, Jo2 1:10-11), [LUCKE, &c.]. Nor could He be too much so, for with the verity of the Incarnation all substantial Christianity vanishes. But now, married to our nature, henceforth He is as personally conscious of all that is strictly human as of all that is properly divine; and our nature is in His Person redeemed and quickened, ennobled and transfigured. and dwelt--tabernacled or pitched his tent; a word peculiar to John, who uses it four times, all in the sense of a permanent stay (Rev 7:15; Rev 12:12; Rev 13:6; Rev 21:3). For ever wedded to our "flesh," He has entered this tabernacle to "go no more out." The allusion is to that tabernacle where dwelt the Shekinah (see on Mat 23:38-39), or manifested "GLORY OF THE LORD," and with reference to God's permanent dwelling among His people (Lev 26:11; Psa 68:18; Psa 132:13-14; Eze 37:27).
— Jamieson-Fausset-Brown Commentary (public domain)
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