“Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.”
— WEB
Cited in 1 topic on this site.
Translations sourced from the public-domain WEB, KJV, and ASV. See all sources.
“Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.”
— WEB
“Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.”
— KJV
“Servants, [be] in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.”
— ASV
Servants--Greek, "household servants": not here the Greek for "slaves." Probably including freedmen still remaining in their master's house. Masters were not commonly Christians: he therefore mentions only the duties of the servants. These were then often persecuted by their unbelieving masters. Peter's special object seems to be to teach them submission, whatever the character of the masters might be. Paul not having this as his prominent design, includes masters in his monitions. be subject--Greek, "being subject": the participle expresses a particular instance of the general exhortation to good conduct, Pe1 2:11-12, of which the first particular precept is given Pe1 2:13, "Submit yourselves to every ordinance of man for the Lord's sake." The general exhortation is taken up again in Pe1 2:16; and so the participle Pe1 2:18, "being subject," is joined to the hortatory imperatives going before, namely, "abstain," "submit yourselves." "honor all men." with--Greek, "in." all--all possible: under all circumstances, such as are presently detailed. fear--the awe of one subject: God, however, is the ultimate object of the "fear": fear "for the Lord's sake" (Pe1 2:13), not merely slavish fear of masters. good--kind. gentle--indulgent towards errors: considerate: yielding, not exacting all which justice might demand. froward--perverse: harsh. Those bound to obey must not make the disposition and behavior of the superior the measure of the fulfilment of their obligations.
— Jamieson-Fausset-Brown Commentary (public domain)
Newsletter
A short reflection, a single passage, three articles to read. No spam, unsubscribe anytime.