“For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.”
— WEB
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Translations sourced from the public-domain WEB, KJV, and ASV. See all sources.
“For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.”
— WEB
“For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.”
— KJV
“for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.”
— ASV
not unrighteous--not unfaithful to His own gracious promise. Not that we have any inherent right to claim reward; for (1) a servant has no merit, as he only does that which is his bounden duty; (2) our best performances bear no proportion to what we leave undone; (3) all strength comes from God; but God has promised of His own grace to reward the good works of His people (already accepted through faith in Christ); it is His promise, not our merits, which would make it unrighteous were He not to reward His people's works. God will be no man's debtor. your work--your whole Christian life of active obedience. labour of love--The oldest manuscripts omit "labor of," which probably crept in from Th1 1:3. As "love" occurs here, so "hope," Heb 6:11, "faith," Heb 6:12; as in Co1 13:13 : the Pauline triad. By their love he sharpens their hope and faith. ye have showed--(Compare Heb 10:32-34). toward his name--Your acts of love to the saints were done for His name's sake. The distressed condition of the Palestinian Christians appears from the collection for them. Though receiving bounty from other churches, and therefore not able to minister much by pecuniary help, yet those somewhat better off could minister to the greatest sufferers in their Church in various other ways (compare Ti2 1:18).
— Jamieson-Fausset-Brown Commentary (public domain)
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